Looking Again at the Generosity and Ministry of Eremitical Life

[[Sister Laurel, I have always wondered about how hermits live the kind of generosity Jesus expected of his disciples when they live by themselves and don't minister to anyone. I don't mean you live a selfish life --- it's just that I don't understand how your life can be truly Christian. Don't you want to do ministry? I am sorry if this seems offensive. Just curious how you understand this part of your life. Thanks!]]

This is a good question and one I have gotten variations of before.  As always, I do suggest you read those posts, so check out the labels at the right. Check out posts under categories like Canon 603 - false solitude,  false solitude, contemplative life, genuine solitude, self-centeredness, Eremitical Hiddenness, solitude and community, etc. These will provide a lot of background for you and some will speak directly to your question. Because hermit's lives are often (mistakenly) considered in terms of a quest for the perfection of self rather than the salvation of the world or proclamation of the Gospel, they can easily be understood in terms of selfishness. But this would be a mistake. Similarly, because solitude is often mistaken for isolation, and the hiddenness of eremitical life is mistaken for a rejection of proclamation or an implicit affirmation of misanthropy. These mistakes also contribute to the notion that eremitism is essentially selfish.

It's rather difficult in the contemporary church to get much of a real hearing for contemplative life because we have so stressed ministry and ministerial religious life. Everyone today, quite rightly, is expected to be involved in significant ministry -- whether they are in the clerical or lay state of life. Emphasis on this came with Vatican II as part of the recognition of the dignity and importance of baptism and the baptismal state as well as to move the church from its clericalist distortions. Add to that the various stereotypes and frequently eccentric images of hermit life, and it becomes really easy to think of eremitical life as selfish and lacking in generosity --- even more than is true of contemplative life more generally, especially when that is lived in community. But contemplative life generally and eremitical life as well are generous forms of self-gift, first of all to God and to all God wishes to achieve in our world, then to one's deepest or truest Self, and finally to one's immediate and then to one's more extended communities. 

You ask if I want to do ministry. The answer to that question is yes, I do! My desire to do ministry, however, is shaped and colored by my commitment to allow God to create me in the way God desires to do. Ministry of whatever sort I am suited to will flow from that commitment as God wills it. For instance, I teach Scripture now and have done for several years. Doing so is both an outgrowth of my eremitical life, and leads constantly back to it --- to the silence of solitude, to lectio, prayer, and study. At the same time, I am hopeful the lessons I teach say as much to the participants in these classes about the power of Scripture and its importance in an individual's faith life as they do about the Gospel of Mark, Jesus' parables, or any other particular text or set of texts. We live from the Word of God and it is our hearkening to that Word in the power of the Spirit that shapes us as authentically human beings. The experience of seeking God, being grasped by God, and being made more true, more whole, more capable of loving as God loves, is a result of life in the hermitage; this experience is the essence of my own ministry --- whatever form (including living the silence of solitude faithfully) that takes. 

The ministry of the hermit, as I understand it, is about witnessing to the power of God and the meaningfulness of every life whether this is revealed in strength or weakness, wholeness or brokenness, illness or wellness. I understand that I minister to the world when I witness to the call to be imago dei and commit myself to the inner work, prayer, silence, solitude, etc., it takes to truly become what I am potentially in communion with God. Any limited active ministry I do, including spiritual direction, and answering questions or writing on this blog, flows from this more primary "ministry".  Thomas Merton said this best, I believe, and I have quoted him before. He affirmed, [[the first duty of the hermit is to live happily without affectation in (her) solitude. (S/he) owes this not only to (herself) but to (her) community that has gone so far as to give (her) a chance to live it out. . . .this is the chief obligation of the. . .hermit because. . .it can restore to others their faith in certain latent possibilities of nature and grace.]] (Emphasis added.)

Because I also understand the task to be and become the person God calls me to be as a call to ministry, I also affirm that sometimes relinquishing discrete gifts and talents for life in the hermitage is a significant piece of the vocation. So often we are urged to share our time, talents, and treasure and yet, the greatest treasure we have is the God who gives Godself to us without reservation or limit --- precisely so we may become the person we are called to be. 

Humanity is a task to be achieved in communion with God. The hermit reminds us of this, often with special and paradoxical vividness. This Divine presence that makes the person God's own prayer in our world is a most mysterious and powerful reality and it is the heart of a ministry that preferences being over doing. While it is apparently less valued or understood in contemporary approaches to ministry, BEING imago dei and witnessing to the priority of being over doing is the unique concern and nature of contemplative and eremitical ministry.  It seems to me to be a selfless and generous gift made possible only by radical self-emptying and reception of the gift God makes of us. In Merton's language, we reveal to others not only the possibility of nature being transfigured by grace, but we emphasize the importance of giving ourselves over to that process. That is the essence of (an) authentic human being. In some ways, I cannot think of a more significant or foundational ministry!!