Recently I wrote a piece about transferring from a non-canonical hermit life to standing under c 603. I noted there that one could not simply transfer from a non-canonical hermit state to a canonical one because the canonical one involves added canonical rights and responsibilities. One enters and embraces these through a public act of profession and then, with perpetual profession, by an act of consecration by God in the hands of the diocesan bishop. One cannot simply sign some sort of piece of paper noting one has been "approved" and given canonical standing. One must be professed and eventually consecrated to acquire canonical standing!! The priest who expected this non-canonical hermit to be given some piece of paper to be signed marking "approval" is, if the statement made is accurate, completely mistaken. To the extent this hermit has believed this, she is also completely mistaken and apparently misled in a way that sets her up for significant disappointment.
Consider what c 603 itself says: §2. A hermit is recognized by [or in] law as one dedicated to God in consecrated life if he or she publicly professes in the hands of the diocesan bishop the three evangelical counsels, confirmed by vow or other sacred bond, and observes a proper program of living (Rule of Life) under his direction. [Note the importance of writing a liveable Rule of Life. Note too that the appropriate words for what the hermit does in this process are dedication and profession in the hands of her bishop.]
When one approaches a diocese to be admitted to c 603 standing in law, the approval involved is approval to be admitted to profession and consecration. This does not constitute canonical approval! Again, one is approved to take on the public canonical rights and obligations of an ecclesial state of perfection (to use an older language); one does this by giving oneself wholly in an act or acts of profession. A hermit petitioning for this opportunity needs to understand she is petitioning to be allowed to give the whole of her life publicly to and in an ecclesial vocation with significant rights and obligations, and the church must discern whether she has the vocation to allow this to occur.
I have been writing about this recently to prevent this non-canonical hermit (or anyone else, for that matter) from being hurt and disappointed by her diocese. I have wanted her to know what she has petitioned for and how serious and lengthy the process of approval for admittance to profession ordinarily is. I have wanted her to be able to tailor her expectations because there seemed to be a serious misunderstanding involved regarding "transferring" from non-canonical to canonical standing. I had no idea that a priest advisor believed the diocese would simply have her sign some piece of paper or that twelve weeks of waiting would be considered an exorbitant length of time! Simply having lived as a self-defined non-canonical hermit, does not necessarily prepare one to live a public and ecclesial vocation. It does not even necessarily indicate one is truly a hermit in the way the Church understands that vocation or will allow from c 603 hermits. All of this and more must be discerned by a diocese when they are confronted by a non-canonical (lay) hermit, and that takes time and most often, significant formation as well. When one petitions for admission to profession, one also petitions to be allowed to participate in this entire process of mutual discernment and formation.I would seriously encourage anyone considering applying to be admitted to c 603 standing, to drop the term "canonical approval" from their vocabulary. One is only approved to move forward with a process culminating in public profession and consecration leading to canonical standing. One petitions to be admitted to this standing in law. There are many acts of approval (and perhaps some of disapproval) along the way. Think and speak instead in terms of standing in law and misunderstanding and commensurate disappointment will be minimized as one's expectations are made more realistic.