Reappraising the Disciples' Failure to "Get it"

 I've been teaching a class on the Gospel of Mark and in many ways it has been a marvelous experience.  Though this gospel was the first I ever studied, and while I have always loved it, it is simply amazing to come away with a greater appreciation of the brilliance of Mark's literary and theological ability. One aspect of the story is the disciples' well-known and oft-ridiculed failure to "get it". Again and again they fail to understand the truth which stands right in front of them. Even after numerous private sessions with Jesus re his mentoring on the nature of the Kingdom, the reason for teaching in parables, his eschewing the usual titles associated with the Messiah in preference for  the "Son of Man" (the Human Being), and his explanations re his need to suffer, still his disciples fail to understand; they resist, reject, argue, and are sometimes simply mute in response to this Jesus who is a riddle as puzzling (and sometimes as intimidating) to them as his parables are.

I can't say how many times I have heard homilists poking fun at the disciples for their failure to "get it". I have done it myself. Peter especially comes in for such treatment. But what I have never heard is a homily which points out their failure to get it is, in some ways, an essential part of their discipleship. After all, when we look at how radically countercultural Jesus is and how he differs from the messianic expectations of the Judaisms of his day how can we be surprised by his disciples' "obtuseness"? 

Moreover, when we remember that Jesus is revealing (i.e., not only making known but making real in space and time) the Mystery of a Creator God whose very nature is Love-in-Act, a paradoxical God whose justice is realized in mercy, whose power is revealed in human weakness and subjection to death, whose sovereignty finds its truest counterpart in human freedom, and who is truly loved when we allow Him to love us unreservedly, how can we be surprised that Jesus' disciples just "don't get it?" Most of the time we don't either --- loath though we are to admit this!! I suspect we sometimes point fingers at the disciples' failures and incomprehension to distract us from having to admit our own --- though perhaps doing so also encourages us to humility instead!

What I have come to appreciate over these past weeks is that the disciples' failure to understand the mystery Jesus represents and mediates is intrinsic to discipleship itself --- at least it is if we are disciples of the real God. It finds its counterpart in the disciples' commitment to keep on following Jesus despite their confusion, doubt, and even the failures that constantly attend their journeys of faith. Both pieces are essential to genuine discipleship, 1) the struggle to understand and embrace the mystery Jesus mediates, and 2) the commitment to persevere in following Jesus in the midst of one's inability to see things clearly! 

I think this is the same dynamic at work in the father of the epileptic boy's reply, "Lord I believe, help my unbelief!" --- an act of faith some consider the finest or "most perfect" in the NT. It is when we reduce Jesus' question which is the very center of his Gospel, "Who do you say that I am?" to a kind of pro forma catechism question which is matched by an equally bloodless doctrinal or catechism answer that we also opt out of the demanding call to follow Jesus. If we take this question seriously, however, it is one we will never finish answering; similarly, it is one we can never answer adequately, much less exhaustively except by persevering in a faithful life which is itself the only fitting response.

                                             

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I am probably not done with this piece, and I know it is not done with me (that is, God is certainly not done with me nor is Mark!), However, I have heard from several people who have worried a bit that I have not written much in the last month so I will at least put this much up this morning and redact it as I need to. In the meantime, please know I am very well.  Please stay safe and keep others safe as well. For all in the US, Happy Thanksgiving; in some ways we have new reasons to cherish this fragile but very real democratic republic. May all of us, from whatever country, accept the need for solitude and the possibility of celebrating "together alone" during this pandemic. That is certainly something eremitical life witnesses to!!

On the God Who IS Surprise

Because in my last post I referred to God as a God of surprise I thought it might be helpful to hear someone like Brother David Steindl-Rast, OSB on this matter. Brother David lived with the Camaldolese for some time, participates in inter-religious dialogues, is a mystic and sometimes-hermit, and is most well-known perhaps for his work Gratefulness, The Heart of Prayer.

Personally I really love his work and I resonate with his theology, with his love of and attentiveness to language, and of course with his understanding of the contemplative life. In the first talk I was a bit surprised to find echoes of the content of a post I did three years ago during Advent as a reflection for my parish. It was on the distinction between hopes and hope: Relationship of Hopes to Hope. I really hope these two videos will whet your appetite for the rest of this series of talks and others as well!!!




In this second video (pt 3) Br David reprises some of what I have said recently about the depth dimension of life, the ground of being, and the basic dynamism of existing in the eternal now. Brother David briefly highlights the sense of belonging and Freedom that are part of any true mystical experience.