On Spiritualizing "Stricter Separation From the World"

I received the following excellent comments from a friend and diocesan hermit about something I wrote on "stricter separation from the world." They have been edited to make them more general in application, but raise a very good point on which I have been apparently unclear. I want to try to remedy that in this post.

[[Regarding “greater separation from the world”, I’ve read on your blog about separation from what isn’t Christ-like, was that it? More a spiritual separation/renunciation from whatever is worldly. I still believe that physical separation is essential because interpretations can lead to [a] situation [where one really isn't a hermit at all]. [In an apostolic sister's life] . . . she prays and serves God. What could be considered unworldly about that? . . . Emphasizing physical separation and restricted social contact [is necessary to understand the eremitical life]. I think we need to be careful about spiritualizing the separation. It’s also a practical, physical separation which is a sacrifice in relation to apostolate, work and visits.]]

First of all, let me say I agree completely with your comments. It was not my intention to spiritualize the essential element in Canon 603 which requires "stricter separation from the world." However, I did want to indicate that this element has a primarily spiritual sense even for canonists, and thus too for Canon 603. I see this as a different matter than spiritualizing the term. In that context, "the world" is defined as "that which is not redeemed or open to the salvific action of Christ" (cf A Handbook on Canons 573-746, "Norms. . ." O'Hara, p 33) and I would add that it is also, "that which promises fulfillment or completion apart from him."   In particular, the first problem I was trying to confront which created the context for some of my posts, was the situation involving a person who simply closes the hermitage door on everything outside this place and concludes that they have thus achieved stricter separation from the world. This is theologically and spiritually naive at best, and simply dishonest and even sacrilegious at worst. What is far more likely in such a situation is that the would-be hermit has shut the world securely in with her while the hermitage has become an outpost of "the world" of illusions, falsehood, and distortion in the process.

After all, in the act of closing the "hermitage" door in this specific way, one leaves one's own heart unchanged (and, as long as one embraces this perspective, unchangeable) to the extent she embraces falsehood in a foundational way! But the heart is precisely the first thing which requires attention. In its divisions, distortions, woundedness, and enmeshment, it is not only an instance of "the world," it is the source of all the rest of the distortion and illusion which represents "the world" more generally. In my view stricter separation from the world, then, is a way of speaking first of all about conversion of heart and the freedom from enmeshment in the the structures, behaviors, values, distorted relationships, etc, of reality which is resistant to Christ. It is a goal of eremitical life more than it is a means to that, though it will also necessarily include the means to that goal.

In monastic life this goal is usually referred to as conversatio morum --- a continuing conversion of self where one's heart is made whole and undivided and one's whole self is therefore made true and holy. I think this is truly the heart of the element of SSW referred to in the Canon. But, as just noted, SSW will also include and require the hermit to embrace the means to this goal. How could she not? One cannot allow oneself to be wholly embraced by God and embrace him in return if one cannot even hear his voice clearly. Far less can one do so if one is seduced by and entangled in other realities and will not or cannot let go of those. Neither (more about this in another post) can one see reality clearly for its essential goodness and potential, nor address it in a prophetic way if one is wholly enmeshed in it. One MUST step apart physically as well. Just as physical solitude is necessary to achieve the eremitical goal of the silence OF solitude, so too does the achievement of purity of heart and authentic humanity require physical separation from the ambiguities, distortions, and untruths of reality more generally. (This will mean physical separation even from much of what is good and holy as well. Partly this is a function of the ambiguity of reality; partly it is because the hermit witnesses to the priority of the reality and relationship which is the source and ground of every other reality and relationship, the One thing necessary, namely, God alone.)

But at the same time, just as we know that physical solitude per se is NOT the true goal of the Canon nor of eremitical life, neither is physical separation the goal or primary meaning of the term "stricter separation from the world." The problem on one hand is not to mistake the means (physical separation) for the goal (personal conversion and healing) nor on the other hand, as you say so well, to believe one can reach one's goal (personal conversion and union with God) by jettisoning essential means (physical separation). In the first instance the "hermitage" might well simply be the isolated residence of the unconverted misanthrope or failure at life --- and we know if it is to be worthy of the name "hermitage" it must not be this! In the second instance, we will find people completely immersed in the activities, relationships, structures, and rhythms of the world who simply call themselves "hermits". They will empty the terms hermitage and hermit of meaning because while they live a different kind of spirituality in the midst of everyday reality, they may merely consider the term eremitical "a metaphor for (their) lives" rather than a literal state and vocation to be lived out.

There were a couple of related problems I was also dealing with in regard to authentic versus false eremitical life in the posts which gave the impression I was spiritualizing stricter separation from the world and I will bring those up in another post. In the meantime I am very grateful for the comments which provided this opportunity to clarify my earlier remarks, and more importantly, the nature of eremitical separation from the world.