Showing posts with label discipleship of and to the marginalized. Show all posts
Showing posts with label discipleship of and to the marginalized. Show all posts

04 October 2021

Deus Meus et Omnia! Feast of St Francis of Assisi

My God and My All! Deus Meus et Omnia!  All good wishes to my Franciscan Sisters and Brothers on this patronal feast! I hope it is a day filled with Franciscan joy and simplicity and that this ancient Franciscan motto echoes in your hearts. In today's world we need more than ever a commitment to Franciscan values, not least a commitment to treasure God's creation in a way which fosters ecological health. Genesis tells us we are stewards of this creation and it is a role we need to take seriously. Francis reminds us of this commission of ours, not least by putting God first in everything. (It is difficult to exploit the earth in the name of consumerism when we put God first, and in fact, allow him to be our God and our All!) 

Another theme of Francis' life was the rebuilding of the Church and he came to know that it was only as each of us embraced a life of genuine holiness that the Church would be the living temple of God it was meant to be. The analogies between the Church in Francis' day and our own are striking. Today, the horrific scandal facing a Church rocked by sexual abuse and, even more problematical in some ways, the collusion in and cover-up of this problem by members of the hierarchy, a related clericalism Pope Francis condemns, and the general exclusion of women from any part in the decision making of the Church makes it all-too-clear that our Church requires rebuilding. So does the subsequent scapegoating of Pope Francis by those who resist Vatican II and an ecclesia semper reformanda est (a church always to be (or in the state of being) reformed). 

And so, many today are calling for a fundamental rebuilding of the Church, a rebuilding which would adopt synodality as a means of governance and replace a too-highly-clericalist church with one which truly affirms the priesthood of all believers and roots the Church in the foundation and image of the kenotic servanthood of Christ. The parable of new wine requiring new wineskins is paradigmatic here (and part of the reason we speak of ecclesia semper reformanda est). On the other side of this "silent schism," some are calling for a Church that retreats into these clericalist structures and seeks to harden them in an eternal medieval mold. Other forms of Christianity find their faith allied with dominant political movements and forget that genuine Christians are always located on the margins where the strongest weapons are love and mercy. Yes, in some ways we are already a Church in schism; we are a divided household on any number of levels, so it is appropriate that on this day we hear the call to a prophetic existence we might want to shirk (as does Jonah initially) and Jesus' challenging commission to his disciples to see and make neighbors of everyone, including the most marginalized (Luke). During this time of pandemic, this particular call is especially urgent. If we can hear and live this single call, we will also embody and remind others of the humble world-shaking faith of St Francis of Assisi.

Francis of Assisi, despite first thinking he was charged by God with rebuilding a small church building (San Damiano), knew that if he (and we) truly put God and his Christ first what would be built up was a new family, a new creation, a reality undivided and of a single heart.  Like so many today,  Ilia Delio calls for the systematic reorganization of the church and the inclusion of women at all levels of the church's life, but she adds the need for a scientifically literate theological education as part of achieving the necessary rebuilding. So, in a broken world, and an ailing church, let us learn from Francis and his  Franciscan "fools for Christ" and begin to claim our baptismal responsibility to work to rebuild and reform our Church into a living temple of unity and love. Let us do the same with a society marred by division and discord where individual liberty has too-often replaced an authentic freedom exercised in love for one another. The task before us is challenging and needs our best efforts. 

Again, all good wishes to my Franciscan Sisters and Brothers on this Feast!