[[Hi Sister, if I wanted to be a recluse under c 603, could I do that? How would that work? Do you ever worry that you will not have enough real solitude or silence as a c 603 hermit? I was thinking about not being part of a congregation that allows for recluses. With c 603 you have to support yourself and belong to a parish, so doesn't that detract from what you need to dwell solely with God?]]
Many thanks for your questions. Reclusion is possible with c 603 but only if that is understood as a profoundly communal or ecclesial calling supported by your parish and/or diocese, or others who wish to do so. You will need to be supported (psychologically, spiritually, socially, and to some degree, physically) by a faith community who makes sure you have all that you need to live your life; you also will still need to take care of yourself financially. One of the often-unconsidered truths about recluses is that they are truly and profoundly embedded within a faith community. The other piece of things is that your diocese will need to approve this and test this vocation which will take some years of living eremitical life itself under supervision. No one I have ever heard of is admitted to reclusion without a strong sense of being called first, to contemplative life, then, to eremitical life, and finally to reclusion. Even then, it is ordinarily only granted on a temporary basis for some time. This is much easier within a religious congregation, but even then, in the Roman Catholic Church only two congregations are allowed to accept reclusion by members, namely, the Carthusians, and the Camaldolese.
My own sense in this is that you would need to take some years establishing yourself in a parish context and allow them to come to know you and your vocation to eremitical life first of all. You would need to be a living and significant part of the parish community's faith life, however it is that you establish this for them. Only after such a relationship is established could you even think about depending upon this community for the daily needs you have. (Of course, since the pandemic, it is possible to get many things delivered!) However, you will still need a spiritual director, diocesan delegate, confessor, etc., who will keep you connected to both the wider Church and the local faith community. You also need some form of ministry, which can include prayer, and which allows your life to serve others --- even in reclusion. Reclusion is definitely not a vocation for those who simply want to go it alone; within the Church it has always been deeply communal.
When you ask about my own silence and solitude, I have to say that no, there is no detraction. Canon 603 provides each hermit with as much as they need because they write their own Rule based on how God works in their lives, and how this shapes their prayer, work, study, limited ministry, etc. My own schedule allows for several hours of prayer in the mornings, several in the evening, and often two in the middle of the night. Each of these includes a period of quiet prayer and some writing or journaling. That's a significant dedicated time spent with God and I am alone most of the rest of the time as well. God is with me in all of this and I can turn to him at all times including when I work with clients. I also work with my Director weekly, most times, and that involves a profound and intensely prayerful attention to my own inner life which I prepare for each week, so, no, I don't think I am missing sufficient solitude or the silence of solitude.
Recently, and for a number of years, one lay hermit has been writing about my blog and speaking about how c 603 eremitical life is too taken up with the temporal Church and not enough with the spiritual. My own take on this appraisal is that it is theological nonsense. That is true because we are temporal beings modeling the Incarnation in our lives while the Church is primordial sacrament, and so, both spatio-temporal and suffused with the Spirit's presence. Yes, the Holy Spirit empowers this, just as she did for Jesus, and that means that we can be both spatio-temporal persons bound to space, time, and matter,
and profoundly spiritual persons whose lives are given over to God in deeply committed ways at the same time. I know that the following theology is not yet commonly held, but it is profoundly Scriptural. Because heaven is not our ultimate goal and we are not made to be disembodied, but rather embodied, and embodied as part of a new creation constituting a new heaven and a new earth that interpenetrate one another and make a single reality, I am really skeptical of any approach to spirituality that tends to divorce it from the spatio-temporal world (the world of space, time, and matter).
I was taught as an undergraduate that Christians are materialists, though in a unique way made fully real (realized in fullness) in the Incarnation; this view emphasizes the depth and sufficiency of Jesus' prayer life and Communion/Union with the One he called Abba, Pater! This is the God who comes to us as Emmanuel, God-With-Us in this world so that this world might be wholly redeemed and made new by God's presence. Human beings are not angels. We are embodied spirit. Our spirituality is profoundly influenced by our bodiliness and the Spirit qualifies our bodiliness in return. Similarly, we are not isolated beings, but part of a community of faith love, and hope grounded in God! Our humanity is a task achieved in Communion with God and others. C 603 and those who implement this canon recognize these things. That is true when discerning vocations to reclusion, or even "just" the balance of a normal eremitical life.
.jfif)
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