Second Week of Advent: Movies and Lectio Divina (reprised)

 [[ Dear Sister Laurel, I'm thinking you may not be surprised by my questions. I saw what you said about going to the movies 2 or even 3 times during Advent and Christmas and it made me wonder how you could do that and be a hermit. I was even more surprised that your delegate went with you! So, could you explain to me how that all works? Does it fit into your Rule? Isn't Advent a period of greater solitude for you (hermits).  I can hear others saying, "The movies? She isn't a hermit!" I would also bet I am not the only one who wrote you wondering about this!]]

Well, I will say I expected people to write me about this but so far, you are the only person to do so! Now that's not bad. Your questions are, as I say, understandable. So let me give them a shot. First of all, this is not a regular practice but it could be (say once a month or every two or three months), especially if I choose good movies that are thoughtfully and artistically done, and more especially if they are based on a true story or a book that is recognized as inspiring. It is not surprising to folks that hermits do a kind of reading called lectio divina. What may be surprising though is that movies may also be good subjects for lectio. For instance, in 2011 I saw the movie "The Tree of Life" with my pastor. Initially we both hated it, but I found it working within me in the hours and days thereafter and decided it was really a beautiful, wonderful film which was suitable to contemplative prayer and life --- much to my pastor's (perhaps feigned)  irritation! In talking about all this with other religious I learned that a monk and hermit from a nearby monastery had seen this film 5 or 6 times and was "using it for his lectio"; he was planning on seeing it several more times.

Something similar happened for me with the movies Life of Pi, The King's Speech, Of Gods and Men and Into Great Silence; eventually we arranged a DVD showing/discussion of this last one at my parish. The simple fact is that God can speak to us in movies just as God does in passages of Scripture, theological books, or even some novels. For instance, I have long known that every time I read a Steinbeck novel something profound happens to me spiritually. The same was often true of AJ Cronin's novels which I read mainly in junior high school --- and again as an adult. The notion that some works are "spiritual" while some are "worldly" in a way which means they cannot mediate the Word of God to us and must be avoided is not only simplistic, it is counter the truth the Incarnation itself reveals to us; namely, our God comes to us in whatever ways we seek him; He makes holy whatever He will, whatever He touches. The "ordinary" and "worldly" (as this term is commonly used) are entirely suitable to mediate God's powerful presence to us. Christians know that with God nothing is ordinary. All is at least potentially sacramental. When a filmmaker or novelist, etc, creates a work of art meant to be beautiful, true, meaningful, and so forth, and when that work attempts to speak these with integrity, God will be mediated to the one who knows how to listen and to seek Him. One may therefore practice lectio with these as well as with other "texts".

In the case of Wonder both I and my director (a word I use in place of "delegate" more and more) knew the story and the story of the person on whom the movie is based. Both of us had heard from other Sisters, et. al. that the movie was excellent and well worth seeing. It was not until I saw it though that I saw how clearly it fits with Advent and some of the early readings in this season. Only then did I recognize its capacity to inspire and shape my own heart with courage, compassion, and empathy. While I am unlikely to see the movie again (unless it becomes available on DVD), I am likely to read the book and use that for lectio along with the movie that now (still) lives within me.

When you consider this I think you can understand how it is possible to see movies not only because they are recreational in the usual sense, but because they can be prayed and are meant to be prayed (that is, attended in a way where one "seeks God"). With good films one opens oneself to the story (just as one does with one of Jesus' parables), is drawn in some way, and then one finds one's mind and heart engaged by the God of truth, beauty, love, challenge, courage, consolation, death, (monastic) stability, martyrdom (witness or parrhesia), and so forth. Let me say that when one attends a movie in a theatre, it remains a fairly solitary event. The reflection done on it may include others at points thereafter, but there is little or no conversation during the film and afterward one brings it all to God in solitary prayer. So, to answer your initial questions, yes, this comports with my Rule. My director usually leaves decisions re what comports with my Rule in my own hands of course, but at the same time I don't think she would have worked out the accommodations she did if she had had misgivings about my decision. So, was seeing this film (and the others as well) appropriate for a canonical (consecrated) hermit? Yes, it was; and given all the conditions already stated it could make a significant contribution to one's eremitical life.

Regarding Advent, no, it is not a season of stricter or greater solitude. I simply live my Rule as I would during ordinary time or Pentecost. Advent is not a penitential season; the focus is not on sin, forgiveness, ascesis, and so forth, but on preparation and waiting in joyful expectation. Yes, there is an aspect of penance, but strictly speaking Advent is not a penitential season. I understand the season as a time to focus on listening, preparing, and responding with all the small "fiats" embodying the God of the Incarnation may require. I approach it as a season focusing on the sacramentality and therefore, the transfiguration of the ordinary. It is a season marked by pregnancy --- thus my reading of Haught's The New Cosmic Story; it tells the story of an unfinished universe unfolding and evolving into something (a new heaven and new earth) we cannot even imagine, a pregnant universe burgeoning with potential and grace. And, as it turns out, in my own inner work this is a theme I need especially to focus on right at this time.

I hope this answer your questions and is helpful to you. All good wishes for Advent, and too, for Christmastide.

Addendum: Those interested in the use of Lectio Divina with icons, movies, and other forms of media --- or even with one's life experience (!) might be interested in Lectio Divina: Contemplative Awakening and Awareness by Christine Valters Paintner and Lucy Wyncoop OSB.