Picking Up Where We Left off: Questions on Profession, Single Vows, Etc.

(Picked up from last post) [[I have a couple of other questions because of your earlier blog post. Could you explain more about the difference between the promise of obedience made to a bishop and a vow of what you called religious obedience made to God in the hands of the bishop? Finally, could you say some more about the difference you see between the act of profession and the making of vows, and especially the making of a single vow? I didn't understand that part of your post and I thought it sounded important.]]

Thanks for your patience. The last post was going to be long and the topic was important of itself so I wanted to address these questions separately.  The vows made in an act of profession are 1) public, and 2) made to God. The larger act is profession which is primarily one's self-gift to God; vows are one of the ways and for most religious (except c 603 hermits who may use other sacred bonds), the only recognized way to structure such a self gift. Even so, in the individual's making and church's reception of this profession the individual assumes new public rights and obligations, a new title, and a new state in life (with temporary vows one becomes a religious and with the act of perpetual or definitive profession which includes a solemn prayer of consecration instead of a simple blessing, one becomes a consecrated person).  So the act of profession is about the total gift of oneself to God and accepting God's own consecration of oneself through the mediation of the Church. The vows are the ordinary means by which we express and structure this self gift in terms of power, wealth, and relationships but they are not the whole of the act of profession. Another aspect of this self gift for the c603 hermit is the Rule one writes as an expression of how one envisions and will live out this eremitical life. (In Religious institutes Rules, Constitutions, and Statutes serve in this way and are implied in the act of profession.) 

Such a Rule comes from one's lived experience of a long dialogue (and one's already established contemplative existence) with God in the silence of solitude. It includes (or at least implies) one's own sense of eremitical life and acceptance of a place within the tradition of hermit life within the church. For this reason there are values in this Rule which may or may not fall directly under one's vows of (religious) poverty, chastity, and (religious) obedience, but to which one is bound nonetheless. So, for instance, "stricter separation from the world", "assiduous prayer and penance", "the silence of solitude", (in other words, a contemplative life where one is sent or missioned into the hermitage rather than out to the world around one), a sense that one has been commissioned to live all of these things in the name of the Church and is responsible for doing so in a way which edifies and may even console, heal, and empower others --- none of these things of themselves fall neatly under any one of the vows but they are all informed by the vows and will themselves impact the vows. Again, profession is an act which is larger than acts of avowal alone.

Differences between religious profession and commitments of secular priests:

One of the reasons the vows of the evangelical counsels are so important to an act of profession is their ability to symbolize (in the strongest sense) the all-encompassing nature of what is occurring in this act. While they themselves -- though a defining part, even the heart of the act of profession -- are not identical with it, they are unique in their power to to illuminate the nature of the entire act of profession. In looking at the difference between the vows of profession and the commitments made by secular priests, the first thing we must see that is true of the vows associated with profession is that they are made to God, not to one's bishop. 

Immediately, in saying this we can see that a vow of obedience made to God involves the responsibility to listen and open oneself to God in ALL the ways God comes to us (including through the care and requirements of legitimate superiors), all the ways God makes a claim upon us and invites us to life in and with God himself. It includes a responsibility to remain open, attentive, and responsive to all the ways God calls us to become persons who loves as God loves because God empowers us in that way. A promise of obedience to one's  bishop is a much narrower act whose scope and purpose is more limited than the vows associated with religious profession. (Please note well that secular or diocesan priests make promises of obedience and celibacy to their bishop; they do not make vows to God in these matters. Again, neither of these promises, as rich and significant as they may be, is identical to the vows of chastity and obedience religious make in the act of profession)

What this means when making secular priests into canonical hermits in particular, is that the profession of the Evangelical Counsels required by c603 must be made in its entirety. One cannot take promises to one's bishop and substitute these for vows or other sacred bonds made to God in an act of profession and consider this a valid profession. The acts differ from one another in both content and scope. Additionally, in the case you were referring to the priest says he made a "vow of simplicity". However, a profession of the Evangelical Counsels requires a vow or other sacred bond of (religious) poverty. Religious poverty has significant meaning in terms of one's relationship to wealth and material goods but even more fundamentally, it is rooted in, reflects, and is a commitment to utter dependence upon God. 

When this is borne in mind, we have to ask what it means to make a vow of simplicity. It certainly does not speak immediately or necessarily of a religious or eremitical dependence upon God alone. It may have nothing to do with religious poverty per se for it is possible to live a simple but luxurious lifestyle, nor does a vow of simplicity necessarily indicate a life that images the poor Christ. The main point, however is that simplicity is not one of the Evangelical Counsels structuring part of an act of profession under c 603. When such a vow is combined with promises made to a bishop rather than to God in the hands of one's bishop in a mix and match attempt at authentic eremitical commitment, one simply is not speaking about a religious profession nor one involving the Evangelical Counsels as required by c 603.