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| Nicolas of Flue |
The simple answer is no --- at least if one means by a hermit, one who has ecclesial or canonical standing and lives the central elements of canon 603 -- the normative canon of the Latin Church on what constitutes solitary eremitical life. There are a number of reasons I say this and I would ask you to look at the labels which address the issue of married hermits for other articles on this. (cf Urban and Married Hermits? and Married Diocesan Hermits?) Briefly, married persons are not, by definition, solitaries. They are given wholly to one another and are called upon to live a life of married or sexual love in which both persons bring one another to God, create families, and celebrate the sanctity of human sexuality in a very explicit way. In the sacrament of marriage, two people become one flesh. This is their vocation, not solitude, and especially not solitude which is also vowed to consecrated celibacy.
Once upon a time, the Church treated marriage as almost a necessary evil that was meant to save individuals from mortal sin due to sexual urges and lust. (Some suggested the sex act remained a venial sin within the context of marriage!) Marriage was, for 12 centuries, not even recognized as a Sacrament. Sex, in particular, was not seen as sacred and a commitment to married or sexual love was not esteemed. During this period of Church history it was possible to find individuals living "as brother and sister" --- meaning in celibacy, and it was also possible to find couples who went off to convents and monasteries or even separated from one another with one going off to live as a hermit. Nicolas of Flue was one of these.
In fact, this piece of the tradition has hung on into the modern period, but as marriage is more appropriately understood and esteemed, as the sacredness of sexual love is more commonly recognized, and as the universal call to holiness becomes more profoundly appreciated, the church has moved away from approving such "brother and sister" arrangements as well as from the idea of married hermits. Today, the normative definition of the eremitical life is found in Canon 603 and this necessarily includes a commitment to consecrated celibacy. Because of this, the church requires one to be canonically free to undertake profession under c 603 and this means one may not already be bound by a life commitment to marriage, or religious life. (If one is divorced there must also be a decree of nullity to be considered free to undertake another canonical life commitment.)
Again, please check other posts on this. They will expand on the reasons given above. Meanwhile, you might contact the hermit you mentioned and let her know she is mistaken in this information. If she is a consecrated (i.e., publicly professed and consecrated) hermit who is, therefore, a Catholic hermit, then she should know firsthand that c 603 cannot be used for married persons (meaning currently married or divorced sans declaration of nullity -- or the dispensation that can sometimes be given in place of this declaration) and I would also hope she has enough theology to be aware of the theological inconsistency between solitary life and married life. In solitary or eremitical life one says with the whole of one's life/being that God alone is enough and can be known/know us in eremitical solitude. In married life, one explicitly witnesses to the fact that we come to God through the love of others --- especially through our complete mutual self-gift and reception of the gift of another's life. In other words, these two vocations to holiness accent very different aspects of the truth of the human being's relationship with God and with others; both aspects are true, but as vocations, they are mutually exclusive; that is, one person cannot simultaneously live them out exhaustively nor simultaneously witness to the truth they each uniquely proclaim.
Again, please check other posts on this. They will expand on the reasons given above. Meanwhile, you might contact the hermit you mentioned and let her know she is mistaken in this information. If she is a consecrated (i.e., publicly professed and consecrated) hermit who is, therefore, a Catholic hermit, then she should know firsthand that c 603 cannot be used for married persons (meaning currently married or divorced sans declaration of nullity -- or the dispensation that can sometimes be given in place of this declaration) and I would also hope she has enough theology to be aware of the theological inconsistency between solitary life and married life. In solitary or eremitical life one says with the whole of one's life/being that God alone is enough and can be known/know us in eremitical solitude. In married life, one explicitly witnesses to the fact that we come to God through the love of others --- especially through our complete mutual self-gift and reception of the gift of another's life. In other words, these two vocations to holiness accent very different aspects of the truth of the human being's relationship with God and with others; both aspects are true, but as vocations, they are mutually exclusive; that is, one person cannot simultaneously live them out exhaustively nor simultaneously witness to the truth they each uniquely proclaim.
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