07 July 2012

Faithful Citizenship

Unfortunately,the high visibility given by the media to disagreements between LCWR with its partner in social justice efforts, Network, and the Vatican tended to obscure the significant agreement between the Nuns on the Bus and the USCCB on issues pertaining to the poor, the Ryan budget, and the nature of faithful citizenship. The situation was worsened by the failure of any Bishop to join in supporting the Nuns on the Bus project against Ryan's budget (an entirely separate issue from the affordable care act and the questions remaining to be resolved there) --- something I personally found to be very disappointing. But as I look back on the past two weeks, and especially the celebration of the birth of this nation on the 4th, the following reflection taken from the US Bishops' "Faithful Citizenship" is especially poignant and credible. For those Catholics who wish to divide faith from political action it will offer some significant challenges.


[[Our nation has been blessed with freedom, democracy, abundant resources, and generous religious people. However, our prosperity does not reach far enough. Our culture sometimes does not lift us up but brings us down in moral terms. Our world is wounded by terror, torn apart by conflict, and haunted by hunger. We renew our call for a new kind of politics --- focused on moral principles not on the latest polls, on the needs of the poor and vulnerable, not the contributions of the rich and powerful, and on the pursuit of the common good not the demands of special interests. Faithful citizenship calls Catholics to see civic and political responsibilities through the eyes of faith and to bring our moral convictions to public life.]] USCCB, Faithful Citizenship (2004)

Freedom for the Catholic is the power to be the person God calls us to be. It is the power to embrace and lead others to the abundant life proclaimed in the Gospel. It involves the capacity to love in ways which honor the covenant nature of human life and therefore, it involves a love which does justice. While accepting and transcending limitations are part and parcel of genuine freedom, significant economic poverty (NOT religious poverty) can prevent a person from being able to become the persons God calls them to be. Let us join together to work for the end of poverty and a nation marked by solidarity with one another which issues in genuine freedom. Our faith as well as our citizenship demands it.