Fourth Sunday of Advent: On Offering God Hospitality

Jump for Joy  by Eisbacher

Today's Gospel is the same as we read on Friday: Mary travels in haste to visit her kinswoman Elizabeth and both women benefit from the meeting which culminates in John's leaping in his mother's womb and prophetic speech by both women. The first of these is Elizabeth's proclamation that Mary is the Mother of Elizabeth's Lord and the second is Mary's canticle, the Magnificat. Ordinarily homilists focus on Mary in this Gospel lection but I think the focus is at least as strongly on Elizabeth and also on the place the meeting of the two women has in allowing them both to negotiate the great mystery which has taken hold of their lives. Both are called on to offer God hospitality in unique ways, both are asked to participate in God's mysterious plan for his creation despite not wholly understanding this call and it is in their coming together that the trusting fiats they both made to this assumes a greater clarity for them both.

Luke's two volumes (Luke-Acts) are actually full of instances where people come together and in their meeting or conversation with one another come to a fuller awareness of what God is doing in their lives. We see this on the road to Emmaus where disciples talk about the Scriptures in an attempt to come to terms with Jesus' scandalous death on a cross and the end of all their hopes. They are joined by another person who questions them about their conversation and grief. When they pause for a meal they recognize Jesus in the breaking of the bread and their entire world is turned on its head. That which was senseless is on its way to making a profound sense which will ground the existence of the church. Peter is struggling with the issue of eating with the uncircumcised; he comes together with Cornelius, a Centurion with real faith in Christ. In this meeting Peter is confirmed in his sense that in light of Christ no foods are unclean and eating with Gentiles is Eucharistic. There are a number of other such meetings where partial perception and clarity are enhanced. Even the Council of Jerusalem is a more developed instance of the same phenomenon.

Elizabeth and Mary come together as women both touched in significant ways by the mystery of God. They have trusted God but are yet unclear regarding the greater mystery or how this experience fits into the larger story of Israel's redemption. They are both in need of one another and especially of the perception and wisdom the other can bring to the situation so that they can truly offer God and God's plan all the space and time these require. Hospitality, especially giving God hospitality, takes many forms, but one of the most important involves coming together to talk about how God is active in our lives in the hope of coming to a greater and more life giving perspective.

And yet, during this Christmas season, when we each generously gift others and offer hospitality in  many practiced and wonderful ways, how often do we truly speak of how God is working in our own lives? Even within our parishes our discussions with others rarely alludes to God in any direct way --- and yet, isn't God as active in our lives as he was in Mary's and Elizabeth's? Does he not bring us to new life in significant ways each and every day? We each offer God hospitality in a variety of ways: reading Scripture, personal prayer, participation at Mass, and serving others in need. But merely talking about God's activity in our own lives is something we are reticent about. Sometimes this has to do with a timidity about casting pearls before those who will trample them underfoot or dismiss them without understanding. Sometimes it has to do with our reticence to put the other person in an awkward position. Often the reasons are justified. But not always.

During the season celebrating God's great gift of self to us in Christ, when we hear occasional reminders to keep Christ in Christmas and seek to practice an openness and hospitality worthy of People of God, let's try to speak a little more openly of God's activity in our lives. This is the way we come to clarity and hope, the way the Church comes to be, the way prophetic speech and action like those of Elizabeth and Zechariah are birthed, the way canticles of joy like Mary's Magnificat come to be.