Both JBap and Jesus have been rejected by the Jewish leadership; they clearly believe these two are unsuitable to be considered the chosen Ones of God, either as prophet or as Messiah. The question posed to them at the beginning of the chapter, [[What did you come to see?]] was also answered in two ways, focusing on two possibilities, "A reed shaking in the wind?]] --- were you looking for the expected thing when traveling out in the desert wadis, or [[A man dressed in fine clothes?]] (were you looking for the unexpected thing when you went traveling in or to desert wadi's --- and even then, were you truly open to the unexpected)? The chapter begins with the situation that neither the expected nor the unexpected the pilgrims imagined resolved their deepest hungers or needs. They were not really open to the Prophet of Prophets whom we know as John the Baptizer. And Jesus? He definitely didn't fit their expectations. Apparently they were not ready to repent or seriously coming to see God sending anyone at all.
When Jesus speaks to them in Friday's readings then, he compares them to children playing in the market square with their playmates; they refuse to enter into the games. Some children play the flute for their playmates but they refuse to dance and, when the first set of children wail (taking on the adult role of professional mourner), they refuse to grieve. Ostensibly, nothing will satisfy them. Nothing, from joy to grief seems to touch them deeply. They are closed, disobedient, or hardened of heart, and refuse to give God the attentive response God calls for. Further down the chapter this refusal is underscored as Jesus compares the Jewish leadership of Corazon and Bethsaida to Sodom and finds them in even worse shape. So what can we take from these readings?
Approaching the Rest of Advent:
First, take time to play --- take time for serious play in something both easy and absorbing. Jesus' example of children who are incapable of playing in ways that prepare them for adult roles in the Kingdom is a devastating one. Again, there is nothing more tragic than children who cannot play, who cannot enter into the games their playmates begin and encourage them in. The Jewish theologian Martin Buber once called play "the exaltation of the possible." Adults often have had the capacity for play bred right out of themselves and this has serious consequences for their capacity to be surprised by a God who is the ground and source of the (unimaginably) possible. We have been so conditioned to work incessantly (even at recreation) and to have the answer to everything (or to Google it immediately!), that we are often incapable of the play which allows the deep questions of our lives to surface. Therefore, the first thing we need to allow ourselves the freedom to do is play in a way, perhaps, we have not done in a while. Perhaps you paint or color, or love jigsaw puzzles; maybe you used to do photography. If so, time to take these up again --- gently, not obsessively, but with a quiet focus that increases attentiveness and openness to the new and unexpected. Play!! It's important and serious work!
May we each open ourselves this Advent to become people who exalt in the possible, people who play and dream, and in this way are readied to partner with God in God's unimaginable enterprise of love!
.jfif)
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