01 May 2015

We are all Sons, heirs of the Kingdom of God's own Life

Today's readings struck me in several places. One of these was the responsorial psalm whose antiphon we repeated several times:  "You are my Son, this day I have begotten you." I know that many persons will change the language here so that it does not seem sexist but I think we have misunderstood what is being affirmed in this reading if we hear it in a sexist way. We are losing the countercultural sense of the usage in such a reading, blunting its sharpness and capacity to undercut our usual ways of seeing reality. Jesus made no distinctions between who became heirs of the Kingdom of God, whether women or men, no distinction based upon gender was involved here. Moreover to be called God's Son meant that one had been baptized into Jesus' own death and were indeed an heir to his resurrection and the Kingdom of God. The use of the term "Son" indicates an identity dependent upon and a literal share in Jesus' OWN Sonship, an identity we share in without losing our own unique masculine or feminine characteristics. It meant one was a new creation in whom godless death had been transfigured by the very presence of God. We, as heirs of this Kingdom have become responsible for proclaiming the Good News in season and out --- a good news that turned the gender-based society of the time on its head. (Please check out an original post on this subject: Driven into the Desert by the Spirit of Sonship)

The second place I found quite striking is the story of Jesus' farewell with the promise that he goes to the Father to prepare a place for us. So long as we think of heaven a some space separate from (though including) God Himself we will not understand how incredible this affirmation is but as we prepare for the Ascension and Pentecost we need to start thinking about this. Once upon a time our world had no room for God, and certainly not for a God who assumed human life and turned a human face toward us so that he might be fully revealed both in the sense of being made fully present and in the sense of being made fully known to us. This revelation of God walked among outcasts, ate with sinners (and here we mean BIG TIME sinners), touched the untouchable, made the rich poor and raised them to the humility of those who know they are loved by God no matter what! That has all been blunted somewhat by the Greek notion of God's omnipresence but we must see the original scandal, the terrible offense of such a God.

But heaven means a share in God's own life and sovereignty, wherever that exists! It is not a space somehow surrounding God but separate from Him where God is a Being --- just a Supreme Being. Instead, since God is not A Being but instead the ground, source and goal of all being, the hope of Christians is that one day we will all dwell in God's own life. When Jesus says he goes to prepare a place for us it means he goes to the Father with whom he is in the most intimate union and through his mediation human life will now have a place in God's own life. God's and Jesus' descent and kenosis is mirrored by an ascent and glorification or movement to pleroma or fullness. This is simply part of God's becoming All in All. It is the Love that does Justice, that sets all to rights. We focus on the first movement (descent and kenosis) but not sufficiently on ascent and pleroma. Imagine a God who has made room for us in his own life! A God who has taken sinfulness and death inside himself and not been destroyed by them! Imagine a God who humbles by raising us to life within the delight of his gaze, who forgives guilt and heals shame with a simple embrace, who makes whole by making us and the whole of creation one with himself!

This, after all is God's will, the desire and intention that one day God will be all in all. It is a vision with cosmic scope but at the same time does not exclude the smallest portion of God's creation, not the greatest sinner or the most humble saint, the smallest virus or the largest star. As Sons of God we are part of a new creation which calls upon us to see with new eyes. Old exclusionary ways of doing business, conceiving of justice and of entrance into God's presence must be jettisoned as some of the baggage belonging to a different story and Kingdom.