[[Sister, you wrote that God did not will Jesus' death by torture and that in the Garden of Gethsemane when Jesus asked for this cup to pass, God's response had to do with willing Jesus' integrity, not his torture, and so forth. I don't understand what you mean by this. For sure the passion and death of Jesus have me asking what kind of God would will the horrific passion and death of his Son, couldn't God forgive sin without all that? But at the same time, I recognize God is just as well as merciful. How do these two things link up with what you said about the Garden of Gethsemane and Jesus living his life with integrity?]]
Imagine the scene in the Garden. Jesus has been journeying towards this moment his entire public ministry (and in one way and another his entire life!)
because his entire life has been on a trajectory marked by integrity in doing the will of God. And what is that will? It is that in everything, Jesus says yes to God; it is that in all things he lets God be God; especially, he says yes to allowing God to truly be
God-with-us in every moment and mood of human life. When we use the name Emmanuel (God with us) we celebrate the will of God not only for Godself but for Jesus and for all human beings. Jesus spends his entire life journeying toward the fullest embodiment or incarnation of the Word of God in the power of the Holy Spirit. Not only does he grow in grace and stature in some general sense, but as he grows, he becomes more fully transparent to the One he calls Abba and implicates
this God more extensively and deeply into the whole of created existence. Every choice that Jesus makes and is asked by God to make
is about living this particular integrity, both as one achieving the fullness of authentic humanity in our world and as God's own counterpart among us.
Thus, when I imagine the prayer in Gethsemane, I hear Jesus asking if there isn't another path marked by this specific integrity, another way he could live his identity and be true to himself and the God he so loves. Isn't there another way he could embody or enflesh the Word of God in the whole scope of human and created existence? I hear him pouring out his love and terror, his faithfulness and anguish over what may seem to be the all-too-premature and tragic end of his mission. At the same time,
I do not hear God saying -- "No, I want you to be tortured and die a godless death!" or, "I want you to suffer so I can forgive these people!" Nothing could be less true of the loving God whose justice is accomplished in mercy. However, I do hear God comforting Jesus and saying, "My dearest one, continue doing what you have been doing your whole life and especially in your public ministry. As you embrace greater and greater ways to allow me to be Emmanuel, go before and accompany all these others into the darkest and most forlorn places of sinful existence, for I want to be with them there too. I want nothing at all to separate them from me!! If they choose sin, I will meet and love them there; if they choose death, they will find me ready to embrace them even in that godlessness. Meet them wherever that takes you and continue to proclaim the Word with integrity!! I will be with you even when you feel most alone and abandoned, but act with integrity!! You are called and sent to this; choose to be yourself." (And then, very gently, I hear God say to Jesus), "Beloved, I know you will do nothing less."
In sinning, human beings create a world that is often marked by godlessness, a world of space and time (i.e., history) from which the eternal God is often excluded beyond the limits that God's transcendence already imposes. (God is eternal. Space and time (history) are human categories God must be implicated into by the free acceptance/embrace of humanity.) It is a world where the sacred is often marked off from the profane, where certain ways of acting and living are resistant to life and the God who authors life, where death assumes a form called godless or eternal death, and where God, simply cannot be personally present unless somehow (he) is allowed or brought into these places. In sending the Word and then calling Jesus to Incarnate that Word fully throughout the scope of his life, we say the glory of God is revealed in Christ; what we mean is that not only is God made known in Christ, but that in him God is also made real in space and time and one day will be all in all. All of this is included in the name Emmanuel. God wills to be Emmanuel, not simply in the sacred places but in the unexpected and even the unacceptable places where God, religion tells us, should never be. What I hear God doing with Jesus in the prayer in the Garden of Gethsemane is to remind him of his own truest identity as Emmanuel.
God indeed wills to dwell with us in even the deepest and darkest of godless places. He wills to transform all of reality with his powerfully loving and creative presence. That includes the transformation of sin and death. This is the meaning of forgiveness. We are forgiven whenever God reconciles us to himself, whenever he overcomes the alienation that exists between us, whenever, that is, he makes the unacceptable or godless his own dwelling place and changes it forever. Paul knew this well and reminded us that Jesus died for us while we were yet sinners. He celebrated the bottom line of God's will to reconcile everything to God not only in 2 Cor 5:19 ("God was in Christ reconciling the world to himself,") but in Romans 8 when he listed all of the powers and principalities at work in our world to separate us from God and affirmed that nothing at all can or will ultimately separate us from the love of God. After all, this is the fullest goal and meaning of "God With Us".
Emmanuel is the essence of Jesus' own identity just as it reveals the nature of authentic humanity itself. It defines the mission he has committed himself to and embraced numberless times in his life. And now, here in the Garden of Gethsemane, in spite of his terror and in light of his trust in his Abba, he must recommit to this Life, Truth, and Way, one final time. It is a matter of being faithful to himself and to the God who loves him and us without reserve or condition --- the God whom he loves similarly above all things. Remembering the thrust of Jesus' entire life,
God asks Jesus to be Emmanuel --- to choose life in and with God, whatever step comes next, just as he has always done. What God wills in Gethsemane is a matter of life and integrity for Jesus and for the whole of creation. Nothing less and nothing other.
.jfif)
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