Notification from Bishop Rojas, Bishop of San Bernardino via Rev. James Martin, sj: [[in an extraordinary move, the bishop of San Bernardino has "dispensed" (freed a person) from the obligation to attend Masses on Sundays and Holy Days of Obligation if the person fears ICE. Bishop Rojas (wisely) says that he is guided by the desire to extend pastoral care to all people in his diocese, particularly those who "face fear and hardship." It is a vivid reminder that not even Catholic churches are considered safe places any longer. Where are the voices for "religious freedom" now?]]
It has been a while since I posted on the current administration and its tendency to violate the supremacy of Christ's Lordship and freedom of religion in this country, but the above notice is an important piece of loss of that freedom that must be commented on. A second piece has to do with attempts to overturn the Johnson Amendment by this administration, notably the IRS. I have not said a lot about the aberration known as "Christian Nationalism" in this blog, but perhaps it is time to raise that issue as well, since all of this is tied together and finds its central symbol in the administration's new "Office of Religion" as well as in the religious sensibilities of the MAGA crowd. A couple of weeks ago, someone in my hearing said, "I would just like to go off and be a hermit with all this terrible news!" Fortunately, a friend standing there laughed, nodded in my direction, and said, "Oh, I don't think being a hermit means being out of touch with what is happening in the world!" And I agreed. After all, it is hard to be a person of prayer or to engage with the Kingdom of God if you are out of touch with that "anti-kingdom" which opposes God and Christian Freedom and Charity at every turn.
I have always been grateful for the Johnson Amendment and what it makes possible in this country. I go to church to hear the Gospel of God in Christ, and to pray with my Catholic family; I leave the service commissioned to witness to that Gospel and the faith community it creates in our broken and often misguided world. One of the things that has been precious to me is the right to come around the altar with brothers and sisters who differ politically from one another, and share from the same loaf and cup. We say the creed together and pray the Lord's Prayer as members of a unique and global family, and are very clear that how ever we feel about various social and political issues, it is this creed and the identity celebrated in this prayer that supercedes all of that and allows us to disagree in love and mutual respect. It has also allowed us to go forth to minister the Gospel freely in good conscience, and to respect the rights of other Catholics to choose whom they will vote for, even when we heartily disagree with the wisdom of that choice!
Yes, it has obligated us to discuss and debate with others as well, but it has made clear that we remain members of a larger and global family with our hearts and minds set on a larger picture and goal we know as the Kingdom or Reign of God. Whatever political choices we make will be made for the sake of that vision, that KINdom. It is a great gift to have a Church that is at once sophisticated in terms of social justice and political action, while at the same time, refusing to allow its worship and proclamation to be sullied by partisan politics and the taint of worldly power. At least it has been a great gift to have such a Church in the US, in part because of the Johnson Amendment.
But now the IRS has indicated that pastors may speak about and even support political candidates from the pulpit. I experience this as a violation of the "hands off" nature of freedom of religion in our churches, and know that it will be divisive, especially as less wise or discreet pastors seek to influence their congregations, not with the Gospel, but with specific political stances. We all know that what is said from the pulpit or ambo by a pastor will carry weight and influence in this regard, especially with those who are less knowledgeable or confident in their own consciences. One reason we proclaim the Gospel clearly without speaking of political candidates is because this puts the onus of making intelligent and conscientiously informed choices on the hearer --- and after all, this is a central part of the Church's very task in forming the faithful as adult Christians. But allowing pastors, et al., to support specific candidates from the pulpit will short-circuit all of that. And yes, the bias it introduces can cut in two directions depending on whether one respects one's pastor in this matter or not. Whatever direction it pulls or pushes one, it can unnecessarily and tragically short-circuit the process of forming and informing a good conscience in light of the Gospel. Ironically, the Johnson Amendment helped protect freedom** of religion; it did not constrain it.
So-called "Christian" Nationalism does not respect a separation of Church and state. For that reason, Christian Nationalism respects neither the Church nor the state, and where it gains power, both Church and State will be damaged or destroyed. Christian Nationalism desires a theocracy and is actively working towards that form of government as I write. A democratic republic will no longer do. Neither will freedom of religion --- including the freedom to be Christian if that means something other than being a "Christian Nationalist". The incursions of the state into our worship services is simply one natural outworking of a nationalistic form of "Christianity". As horrific as it is to have Bishop Rojas needing to dispense the Sunday obligation for those threatened by ICE, it is more horrific to realize Religious Freedom itself is in jeopardy because of the present administration. Indeed, it has already been violated by the government. If ICE can enter any church looking for "illegal aliens" (apparently meaning those who are not white and appear to have been born elsewhere), then the sanctity of the global family we represent has been violated, and all of us have been harmed and our faith demeaned.
** Remember that for the Christian, freedom does not mean the power to do anything we like, but the power to be the persons God calls us to be. What looks like constraints on other forms of freedom (like vows of poverty, chastity, and obedience, for instance) for the Christian help open the way to truly be the person God calls one to be. In this case, the Johnson Amendment helps Christians to form, inform, and follow their consciences as they personally feel called by God to do. It allows for disagreement and independence, and a greater maturity in one's political choices. After all, the Church's job is not to determine what is right or wrong in terms of such choices, but to proclaim the Gospel in season and out in a way that empowers members to make the choice they feel best supports the Kingdom of God at any given point in their Christian (human) development.
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