The Gospel reading today is the story of Zacchaeus and Jesus. Zacchaeus who is short in stature wants to know who this man Jesus really is and climbs a tree to get a good look at him as he comes by. Perhaps Zacchaeus had heard some fascinating stories about Jesus; perhaps he had seen him heal, teach, or preach, and wanted another good look at him. Maybe he was just a bit intrigued and curious, but it is more likely given his choice to climb a tree that he was in touch with his heart enough to know that in this man was an answer he had longed for his whole life; I believe Zacchaeus sensed that Jesus could address needs Zacchaeus' relative wealth and status just couldn't address. We don't know the details of his situation --- as we often don't with Bible stories --- But this makes it possible for us to can read ourselves right into the text and find ourselves in that tree overlooking Jesus' route waiting for him to come by.
Or would we be too embarrassed to find ourselves up a tree looking for some relatively grungy Galilean with his rag tag following --- even when this man might be God's Chosen One? After all, what Zacchaeus did in climbing a tree was akin to the Father in the parable of the Prodigals (both Sons and the Father are prodigal in their own ways) when he runs (runs!!) to meet his lost younger Son. No oriental man would have compromised his dignity and standing in such a way, any more than they would have climbed a tree to see a status-less itinerant Jewish preacher! Such an act would have been shameful and in a culture where honor was the currency that made everyday living meaningful, it would have been incredibly costly for Zacchaeus. I know today some folks shame others by calling them "fanatics" or "Jesus Freaks" (no, this term has not gone away!), or with their questions and comments. "Why do you pray that much?" "He is a failure in life so he turned to religion." "Why do you come early to Mass?" or "Why do you put your confidence in such fairy tales as the life, death and resurrection of a man called Jesus?" Our culture may not turn on honor and shame but we are not unaware of its influence!
So Zacchaeus the tax collector humbles himself (he was short in stature and was certainly disliked, but he also stood relatively tall in terms of wealth and power) in order to ask the question, "Who is this One called Jesus?" And the results are astounding! Jesus comes past, sees him, calls him by name, requires he come down from his perch, and invites himself into Zacchaeus' home for dinner that very night (a definite reversal of the normal "modus operandi" in this honor/shame society where invitations to dinner give honor and cannot merely be self-conferred!). The answer to Zacchaeus' implicit question is looking like it is way bigger and more challenging than Zacchaeus might ever have imagined! He wanted to know more about who this man was. Jesus shows us he is One who knows that the need for this revelation is immediate and makes clear the best context is an intimate meal setting.
The story is incredibly rich and, like Jesus' own parables, can take us in many directions. A few of these strike me: do we pay attention to our own hearts as Zacchaeus apparently did? Are we willing to act on the needs and desires we discover when we attend to our hearts and minds even if we look foolish in some peoples' eyes in doing so? Are we willing to let go of status or to humble ourselves so that God might be welcomed and embraced? Are we open to having Jesus call us by name and invite himself into our lives and homes or do we merely want to look on him from a remote vantage point? Do we want to know him and be known by him or is he just a curious historical figure we are satisfied knowing a little about about? Do we even know for sure that such a truly personal way of knowing and being known by the Risen Christ is possible? Will we open our homes to him whenever he calls or do we like to keep him in Church where encounters are more predictable and less likely to carry us outside liturgical recognizable (finite) boundaries?
I suspect few of us would have immediately recognized, much less named Zacchaeus as a model of humility or profound wisdom but that is what he is in today's Gospel lection. For me Zacchaeus is a reminder to pay attention to all the movements of my heart and mind, and to open myself to the Christ who comes in the midst of ordinary life; he reminds me to take whatever steps I need to see, know, and be known by Christ a little better whether those around me understand their importance or not. And he reminds me that even my slightest efforts in this regard will be matched by God in Christ's love and attention. In fact, these will always outstrip my own ability to imagine what is possible. Jesus knows me and allows himself to be known by me in ways I could never have envisioned and even less expected! At the same time this part of Zacchaeus' story reminds me I must come down from any relatively remote perch I can sometimes occupy -- a perspective largely provided by personal woundedness and academic theology --- and also allow Jesus, the One who truly knows my name (self) and desires to be truly known by me, to come home and dine with me this day and every day. Empowered by Jesus' invitation, I just have to come down to know who Jesus really is.
03 November 2019
Come Down and See Who I Really Am!
Posted by Sr. Laurel M. O'Neal, Er. Dio. at 8:14 AM
Labels: Being Known by God, countercultural witness, Humility, knowing Jesus, Vocations, Zacchaeus