Learning to See With New Eyes: Thinking About the Transfiguration

Have you ever been walking along a well-known road and suddenly had a bed of flowers take on a vividness which takes your breath away? Similarly, have you ever been walking along or sitting quietly outside when a breeze rustles some leaves above your head and you were struck breathless by an image of the Spirit moving through the world? I have had both happen, and, in the face of God's constant presence, what is in some ways more striking is how infrequent such peak moments are. 

Scientists tell us we see only a fraction of what goes on all around us. In part it depends upon our expectations. In an experiment with six volunteers divided into two teams wearing either white or black shirts, each team was given a basketball and instructed to continually pass the ball to their respective teammates. Observers were asked to concentrate on and count the number of passes made by the white-shirted team as players wove in and out around one another passing in whatever way they could. In the midst of this activity a woman in a gorilla suit strolls through the scene; she pauses, stands there for a moment, thumps her chest a few times, and moves on. 

At the end of the experiment observers were asked: 1) how many passes did you count? Then, the experimenters asked, "Did you see the gorilla?" Fewer than 50% saw the gorilla though most everyone got the number of passes correct. Expectations drive perception and can produce blindness. We routinely overestimate our own knowledge and fail to see how much we really do NOT know.  Yet more shocking, these scientists tell us that even when we are confronted with the truth, we are more likely to insist on our own "knowledge" and justify decisions we have made on the basis of our limited and erroneous perceptions rather than correct our mistaken conclusions

When Jesus teaches, he does so in parables --- his own unique form of story-telling that helps break us open and frees us from the common expectations, perspectives, and wisdom we hang onto so securely so that instead we might perceive and commit to the Kingdom of God and the vision of reality it involves. Throughout his parables Jesus takes the common, too-well-known, often underestimated and unappreciated bits of reality which are right at the heart of his hearers' lives. He uses them to reveal the extraordinary God of surprises who is also right there in front of his hearers. Stories of tiny seeds, apparently completely invisible once they have been tossed about by a prodigal sower, clay made into works of great artistry and function, weeds and wheat which reveal a discerning love and judgment evidenced in the careful and sensitive harvesting of the true and genuine --- all of these and more have given us the space and time to suspend our usual ways of seeing and empower us to adopt the new eyes and hearts of those who dwell within the Kingdom of God.

Taking Offense at Jesus:

It was the recognition of the unique authority with which Jesus taught, the power of his parables in particular which shifted the focus from the stories to the storyteller in the Gospel passage we heard two Fridays ago. Jesus' family and neighbors did not miss the unique nature of Jesus' parables; these parables differ in kind from anything in Jewish literature and had a singular power which went beyond the usual significant power of narrative. They saw this clearly. But they also refused to believe the God who revealed himself in the commonplace reality they saw right in front of them. Despite the authority Jesus possessed which they could not deny, they chose to see only the one they expected to see; they took Jesus for granted and decided they saw only the son of Mary, the son of Joseph; he was, quite literally, a stumbling block to them. Their minds and hearts were closed to who Jesus really was and to the God he revealed. For Jesus' neighbors and family assuming they really knew him, taking him for granted was a form of unbelief, the opposite of faith and the way they rejected truth. Similarly, neither could Jesus' disciples really accept an anointed one who would have to suffer and die. Peter especially refused to accept this.

It is in the face of these situations that we hear today's Gospel of the Transfiguration. Jesus takes Peter, James, and John up on a mountain apart. He takes them away from the world they know (or believe they know) so well, away from peers, away from their ordinary perspective, and he invites them to see who he really is. In the Gospel of Luke Jesus' is at prayer --- attending to the most fundamental relationship of his life --- when the Transfiguration occurs. Matthew does not structure his account in the same way. Instead he shows Jesus as the one whose life is a profound dialogue with God's law and prophets, who is in fact the culmination and fulfillment of the Law and the Prophets, the culmination of the Divine-Human dialogue we call covenant. He is God-with-us in the unexpected and even unacceptable place. This is what the disciples are called to see --- not so much a foretelling of Jesus' future glory as the reality which stands right in front of them --- if only they have the eyes to see.

Learning to See With New Eyes:

I watched a video today of a man who was given Enchroma glasses --- a form of sunglasses that allows colorblind persons to see color, often for the first time in their lives. By screening out certain wavelengths of light, someone who has seen the world in shades of brown their whole lives are finally able to see things they have never seen before; browns are transformed into yellows and reds and purples and suddenly trees look truly green and three-dimensional or the colorful fruit of these trees no longer simply blend into the same-color background. The man was overwhelmed and overcome by what he had been missing; he could not speak, did not really know what to do with his hands, was "reduced" to tears and eventually expressed it all as he hugged his wife in love and gratitude. Meanwhile, family members were struck with just how much they themselves may have taken for granted as everyday they moved through their own world of "ordinary" color and texture. The entire situation involved a Transfiguration almost as momentous as the one the disciples experienced in today's Gospel.

For most of us, such an event would overwhelm us with awe and gratitude as well. But not Peter --- at least it does not seem so to me! Instead he outlines a project to reprise the Feast of Tabernacles right then and there. In this story Peter reminds me some of those folks (myself included!) who want so desperately to hang onto and even control amazing prayer experiences --- immediately making them the basis for some ministerial project or other; unfortunately, in doing so, they, in acting too quickly and even precipitously, fail to appreciate these experiences fully or learn to live from them! Peter is, in some ways, a kind of lovable but misguided buffoon ready to similarly build booths for Moses, Elijah and Jesus in a way which is consistent with his tradition --- while neglecting the qualitative newness and personal challenge of what has been revealed and needs to be processed in personal conversion. In some way Matt does not spell out explicitly, Peter has missed the point. And in the midst of Peter's well-meaning activism comes God's voice, "This is my beloved Son. Listen to him!" In my reflection on this reading this last weekend, I heard something more: "Peter! Sit down! Shut up! This is my beloved Son! Listen to him!!!"

Like Peter, and like the colorblind man who needed to wear the glasses consistently enough to allow his brain to really begin to process colors in a new way, we must take the time to see what is right in front of us. We must see the sacred which is present and incarnated in ordinary reality. We must listen to the One who comes to us in the Scriptures and Sacraments, the One who speaks to us through every believer and the whole of creation. We must really be the People of God, the "hearers of the Word" who know how to listen and are obedient in the way God summons us to be. This is true no matter who we are or what our usual station in life. Genuine obedience empowers new life, new vision, new perspectives and reverence for the ordinary reality God makes Sacramental. 

There is a humility involved in all of this. It is the humility of the truly wise, the truly knowing person. We must be able to recognize how very little we see, how unwilling or unable we often are to be converted to the perspective of the Kingdom, how easily we justify our blindness and deafness with our supposed knowledge, and how even our well-intentioned activism can prevent us from seeing and hearing the unexpected, sometimes scandalous God of newness (kainetes) standing there right in the middle of our reality.